Be Interconnected, Not Co-Dependent

by Renu Gulati December 18, 2020

Hold on to your sense of self in any relationship, however intimate, cautions Renu Gulati.

We are all interconnected; the world operates as one ecosystem and we all depend on each other for the smooth operation of a holistic universe. Dependence, however should not be codependence. What does the word actually mean? It suggests an unhealthy dependence when you lose your sense of self and start depending on another and find functioning without the other, almost impossible. Here is the dictionary meaning for this commonly used term:

‘Excessive emotional or psychological reliance on a partner, typically one who requires support on account of an illness or addiction.’

psychology.com says: “Codependency” is a term used to describe a relationship in which, by being caring, highly functional, and helpful, one person is said to support, perpetuate, or “enable” a loved one’s irresponsible or destructive behaviour.

This is an extremely hazardous situation because it can lead to lack of confidence and healthy functionality. 

On a higher plane, the loss of self is encouraged as this is a metaphor for the loss of ego. However, this is because in this higher plane, we have dependence on God, Himself. In such a state, one can handle all situations and yet be content in the knowledge that God is the controller of our final destiny. It means that you do your best but let go of the result. In this way, you are neither in happiness or sadness when you get the fruits of your actions.

Within mortal relationships, dependency is fine so long as we keep our boundaries because as soon as we lose them, we become helpless and dependent on the other for our existence.

Such situations are more likely to arise in a relationship where one person has low confidence or self-esteem and feels the need to rely on someone due to health issues or some other difficult circumstances. The other person could be a control freak or narcissist.

These types of relationships are like band aids, and not healing relationships. In the immediate moment, they may seem like heaven on earth, but the end result is usually disease at the level of mind or body.

In any relationship, it is important to keep your boundaries and sense of self intact. Keep track of ones own aspirations and move towards their fulfilment.

In a country such as ours, I have often found plenty of women to be codependent on their men. In many communities, it is almost a norm that women must be subordinate to their men.

In ancient times, it was much worse. There was sati, the practise of giving up her life in a fire sacrifice on her husband’s death. Fortunately, social reformers put an end to this practise. 

I have heard from some wise old women that in a relationship, always keep back something of yourself for your own self. This actually leads you to be able to stand on your own feet should the need ever arise. 

In the end, we are all born as individuals with different physical, emotional and psychological characteristics and with a unique purpose to fulfil in this world. We all have an innate potential to fulfil and for this, we need to feel empowered and happy. Relationships also require healthy compromises through proper communication. 

We are all here to follow our dharma, our eternal duty of non-violence and to bring out the healthy innate potential of others. In this way, society would be characterised by solidarity and harmony – something we all long for.

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Is sustainability a reality?

by Renu Gulati December 18, 2020

I run a women’s empowering, sustainability organisation in Rishikesh, India. I have for years asked the question, ‘How sustainable is my own lifestyle?’ This blog was finally triggered by a discussion with a new friend who has similar ideals. I have been meaning to write this blog for years and years, as my ideals are entrenched in sustainability.

However, I want to write a few home-truths about how sustainable my lifestyle is. Where to start? Well to begin with, without getting into each and every aspect of my own lifestyle, I am probably a big carbon footprint creator. Technology, electricity, transport, clothes, food packed in plastic, exports and imports are some of the categories in which I am not totally sustainable, what to speak of others. How sad, we thought over our probably non-sustainable drinks.

A depressing situation, not to be able to walk our talk, even though our ideals are good. Well, at least there is honesty in my words. Is honesty not part of sustainability?

If we look at the ancient tradition of Ayurveda, our purpose of life is based on Dharma and the ultimate Dharma is non-violence. Sustainability is non-violence, and that is how our ancient societies lived.

What do we do now to align with the sustainability in modern life? Live in a cave in a jungle and eat berries and leaves? How is this possible with all the desires we have? Again, Ayurveda recognises we naturally have desires but these need to be based on non-violence.

I am certainly not ready to lead the cave or jungle life. I am a product of modernity with all mod cons and gadjets. I can only aspire to walk in the direction of sustainability by not harming the earth, water and air. I walk in this direction in as much as I can, given my earthly ideas and intellect. If I were to suppress my desires in the name of sustainability, I may develop a sustainability trauma syndrome with all the rules, I would have to follow. I coined this phrase from ‘religious trauma syndrome’ which is not a dissimilar syndrome caused by a guilt complex from not adhering to religious rules. The same could be said of sustainability. Of course, discipline is a necessary part of a healthy body and mind but when it is in excess, the mind feels jailed and guilty and one loses one’s joy in life which in turn can create stress. Stress is a negative state causing dis-ease. Dis-ease is violence to the body and mind which can result in exuding negative vibrations. Are these negative vibrations part of sustainable living?

So, we now see that sustainability operates on a very high level. The word ‘sustainable’ does not even exist in the oldest language of the world. The elements such as space, air, fire, water and earth were worshipped in traditional Indian society. The planets were worshipped too. So, from this, we see the respect of our environment.

All was based on Ahimsa or non-violence which is a catch-all word for the terms such as eco, organic, natural, biodegradable and such like.

I may have gone off on many tangents in this blog but my conclusion is Ahimsa is a journey not a static term. It is Ahimsa that leads us to health and harmony of the individual and the planet.

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Shraadh – Harmony With Our Ancestors

by Renu Gulati December 17, 2020

Shraadh, a period observed for the everlasting peace of our ancestors began this year on September 1 and will end on September 17. We carry the genes of our ancestors and their attributes and by worshipping them we bring out the best in ourselves, thereby making this

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Patience is a Virtue

by Renu Gulati November 4, 2020

Patience (dhairya) is a rare virtue and one that is being rapidly lost in our modern world. We live in a fast world, where everything must come immediately. We cannot wait. Fast food, fast communication, fast travel, fast relationships. Everything is changing in the world with alarming speed, but we must keep up with all the technological advances, in the name of progress or risk getting lost or marginalised. Deadlines to meet, one thing after the next, no time to lose! It’s a hectic pace and we rush madly on and on. There is no time to stand still and savour the moment. We are all rushing somewhere but not knowing where or why.

Everywhere has its own rhythm and pace. I remember that when I would arrive in India, I would notice the slowness of India and would become impatient and exasperated that everything, however simple, seemed to take forever. No one was in a hurry, as if they had all the time in the world. After a while I too had slowed down but returning to London, I would again notice the pace around me. People rushing past, all in a hurry to get somewhere. But it would not be long before I too was hurtling along at the same pace.

A fast pace of life affects our mind and increases the waves in the mind which makes us feel more restless and unsettled. It sets a certain momentum and it is more difficult to wind down and be quiet and still. With a fast pace, Vata dosha is excited and this in turn also increases our pace but with the disturbance of any dosha comes the risk of ill health. If the pace is unnatural for us either too fast or too slow, it creates a disturbance for the mind and body which can result in imbalance and sickness.

Patience was, in times of old, an extolled virtue. There are a multitude of sayings, ‘Patience of a saint,’ ‘Patient like the earth,’ or ‘Everything comes to those who wait,’ which reflect the value given to patience. But we have long forgotten what this word means, let alone trying to cultivate this great virtue.

It is ironic that the current Covid-19 pandemic is forcing us to slow down, to reflect and change our ways. Even to face such a situation as the pandemic we must exercise patience as very little is in our control. It must ultimately pass, as all things do. So, with this, in mind, we soldier on and do the best we can in a very challenging situation. If it teaches us nothing else, it will teach us patience!

It is noteworthy that patience has a central place in Ayurveda as one of the aspects of its psychospiritual therapy known as sattwavajaya. The cultivation of dhairya, is part of the therapy of psychological disorders. Dhairya encompasses patience, forbearance, fortitude and durability; the capacity to stay firm, calm and constant in the face of challenges and difficulties. Patience, forbearance and fortitude are not words that we hear much these days. They seem to belong to a bygone age. Ayurveda is however not specific to any time or place; its underlying principles are timeless and relevant to any place and time as they pertain to health, wellbeing and harmony.

Not only is this concept of patience and forbearance used in therapy but also in preventative strategies. Ayurveda teaches us under sadvritta, the attitudes and behaviour which are wholesome and conducive to health. The attitudes include forbearance, patience and tolerance which keep us steady in the winds of adversity, help us ride the storms that come and negotiate the challenges of life, without over-reacting and losing our centre and balance. This attitude increases our mental strength and power of endurance to deal with any given event or situation. We know that life-events are destabilising and often trigger illness and if we are better able to face these events, it may be to some extent a protective factor. It gives us staying power and detachment from the changing worldly phenomena, allowing events to come and pass and not to be destabilised. It allows us to accept everything that comes and to do our best in a given situation.

Patience is also needed in relationships which become challenging and difficult at times when egos clash. These days we want everything to come easy, but nothing worthwhile comes easy and everything requires work. We don’t want to have to work at something and are apt to throw it out if it becomes difficult. But if we leave this school, we will inevitably have to learn the lessons elsewhere. It is not that people should not separate because clearly when there is severe disharmony or abuse and the relationship has irretrievably broken down, it is better to separate. But it is good to remember that impatience leads to frustration, annoyance, irritability and intolerance. It does not make for a peaceful existence or co-existence with others. The best relationships that I have observed are where this quality of patience is exceptionally strong in one of the partners. Patience helps to overcome many hurdles and gives staying power.

How does one teach patience, forbearance, fortitude and endurance which are key to managing the challenges of life and not allowing them to overwhelm you? Patience may come naturally more easily to one of predominant earth/water constitution as in Kapha predominant individuals and less easily to the air/ether (Vata) who are quick by nature and do not have the same staying power or fire/water (Pitta) predominant individuals who by nature can be more impatient and intolerant when others do not meet their expectations.

Patience can be cultivated as a habit by increasing conscious awareness of our actions and reactions. It requires reflection and taking internal distance from any situation. Any meditative practice that enhances our awareness will help us to cultivate this noble virtue as it helps us to stand back and observe.

Acceptance and Commitment Therapy is a relatively newer psychological therapy in the West which is gaining ground. It draws on the principles of mindfulness and witnessing and the acceptance of situations, rather than struggling against a given situation. It is often the struggle and refusal to accept something that creates the greatest stress for us. To accept what is, implies to be patient.

Cultivating patience means to try to accept whatever comes and whatever goes, with the understanding that whatever takes place is destined to take place, determined by our previous karma. Accepting everything that comes, over which we have no control, as destiny or the will of God, helps us to cultivate patience and surrender. If we can learn to accept that our desires will not always be fulfilled and that we may sometimes receive something undesired, it can help to reduce the resistance, struggle and distress. We cannot always change given circumstances and sometimes have to just bear them patiently until they pass. What we can change is our actions and reactions, knowing that whatever we do and however we act will bear its own fruit and will determine our future circumstances. This means to reflect and accept that there is something to learn through every difficult situation, and that each challenge is a potential for growth.

When we accept that everything is a passing phenomenon through which we can learn something, we cultivate patience. When we accept others as they are without reacting to them and expecting them to be more like us, we are developing patience. When we are not disturbed by every insult or criticism, loss or failure but can stay quiet and calm, we are becoming patient. It is a lifelong process but as with any habit, anything that is practised repeatedly eventually becomes part of our nature. Only a patient man can be at truly at peace and without peace there can be no deep joy! As St Francis of Assisi once told his disciples that to bear hardship and suffering patiently in the love of the Christ was the way to ‘the perfect joy’! Love is by its very nature patient and patience shows us the way to peace and boundless joy.

Dr Anita Duggal is a retired psychiatrist resident in the UK. She studied Social Anthropology at the London School of Economics and Political Science and was awarded an MSc with distinction in 1992.

She has also studied Ayurveda in the UK as well as in India and was awarded an MSc in Ayurvedic Medicine from Middlesex University in the UK in 2007. Although she has worked mainly within mainstream Mental Health Services, she has always maintained a strong interest in Ayurveda and its approach to mental health within the field of Old Age Psychiatry.

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The Nine Nights Of The Divine Mother

by Renu Gulati October 20, 2020

For most people, the Navaratras symbolise fasting, going to the Goddess’ temples and other ritualistic practices. For me, it also signifies a deeper connection to my heart, fighting the injustices of this world, especially against women.

Durga is the symbol of supreme woman power or Nari Shakti. She represents everything the ideal woman could be — bold, courageous and fighting against evil. In all her many different forms, Durga vanquishes demons plaguing the universe. It is in honour of all the goodness that Goddess Durga performed, that this special nine-day festival of worship is performed.
The literal meaning of the word Durga is a ‘fort’. The significance of this title is that Durga protects her devotees much like a fort protects an empire. Often, devotees chant, Durga Durgati Nashini, meaning Durga shall put an end to all misfortunes.
Goddess Durga is the symbol of Supreme Woman Power. In all her different forms, Durga vanquishes demons plaguing the universe. In Hinduism, the goddess Durga, also known as Shakti or Devi, is the protective mother of the universe. She is one of the faith’s most popular deities, a protector of all that is good and harmonious in the world. She is usually depicted sitting astride a lion or tiger, and with her many limbs, she battles the forces of evil, relentlessly in the world.
Indeed, the world would be a perfect place if in the twenty-first century, women were respected just as Ma Durga was, inspiring devotion and respect. When we follow the rituals prescribed in the nine-day worship of Durga, it gives us all a chance to remember the many facets of a woman’s personality. Each one of the nine days is dedicated to worshipping the nine different forms of the Goddess Durga who symbolises purity, power and divinity.
There are many legends associated with Durga, and in each version, these three overriding aspects of her personality shine through.
It is pertinent to ask ourselves whether we now perform these rituals in the same spirit of devotion and dedication that marked them several thousands of years ago.
This nine-day festival that has now become a huge social and cultural festival, is also a time when we should question ourselves whether women are being given their rightful place alongside men. Let us work towards a world where both men and women work together in equal partnership and vow to make the world a better place for all.
May all women learn from Ma Durga and be creative, divine and strong for women are the forces of this universe, the nurturers like Mother Earth. They are the flowing water without which Earth would remain barren and unfertile.
The Navratras end with Dussehra or Vijaya Dashmi, a major festival that celebrates the victory of good over evil. It makes people think and urges them to get rid of all negativity that lies inside them. This refers to negative emotions such as greed, jealousy, anger, and lust. This year, as we worship Ma Durga, let us all remember to rid ourselves of these emotions.

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Sanatan Dharma Can Help End Racism

by Renu Gulati October 18, 2020

I am of Indian Origin, born and bred in the UK, but I now live in India. I have seen racism in my own life. No nationality seems to be free from racism, including Indians here or abroad. I find racism abominable, but for those who are ‘spiritual seekers’ and still hold racism in their heart, I find it rather contradictory if not outrightly hypocritical. When we are all ‘souls’ in a temporary body, then are we not all equal regardless of race, colour, caste or creed? Racism and spirituality don’t go hand-in-hand.

Spiritual people belong to some spiritual organisation, though it is not absolutely necessary. Surely, spiritual organisations ought to be strongly opposed to racism. Indians are more spiritual than their counterparts from other countries. We should be showing the way to other nationalities. But I have even heard some Indians call blacks Habshis, which means Nigger and this has become an abusive term. Not only that, I have heard black people being called demons by some Indians.

When the whole of Indian tradition is based on Sanatan Dharma, an eternal way of life, which treats all human beings as equal and sacred, how did these aberrations manifest?

One doesn’t even need to be spiritual to be non-racist. One just has to be human and compassionate. A person with some common sense will know that racism is wrong.

However, I remember hearing from a white Scottish friend, who lived in the Highlands where no black man had trodden in the past, that she was about 6-7 years old when she came across a black man. He was in the same bus as her and she could not stop staring at him out of innocent curiosity. Her mother told her off as she, like most British people find staring rude. Had her mother ingrained racist ideas in her, she may not have been my friend today.

There is even racism among Indians themselves with regard to body colour. The skin whitener creams and the ads around them, all suggest that to be ‘white’ is best and to be ‘dark’ is a curse.

There are theories and beliefs both in modern science and Vedic teachings and even Christianity that we all come from the same roots. This would indicate that we are all one interconnected family.

On a more positive note, an Indian friend living in the US tells me that “Black people in America are more caring and helpful than the Whites.” Isn’t this touching considering that so-called blacks, the very victims of racism, are kinder than the whites?

Ultimately, the problem is not that we see a person’s colour when we come across them, as that is a matter of vision and cannot be avoided. However, it is the judgement we make that is the issue. We need to work on this judgement that we make, more than anything else.

Borrowing from the words of the Beatles legend, John Lennon, “Let us all live as one.” Moreover, I have immense faith in India and Sanatan Dharma, which I believe, can be followed by the world to end racism.

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